God's New Bible

Strong's Concor­dance

Greek
G1097

Original: γινώσκω
Transliteration: ginosko (ginōskō)
Phonetic: ghin-oce'-ko
Thayer Definition:
  1. to learn to know, come to know, get a knowledge of perceive, feel
    1. to become known
  2. to know, understand, perceive, have knowledge of
    1. to understand
    2. to know
  3. Jewish idiom for sexual intercourse between a man and a woman
  4. to become acquainted with, to know
Origin: a prolonged form of a primary verb
TDNT entry: 12:29,1
Part(s) of speech: Verb
Strong's Definition: A prolonged form of a primary verb; to " know" (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed): - allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.
Occurrences in the (WEBC) World English Bible Catholic:
1
Felt (1x)
2
Find (1x)
3
Found (1x)
4
Heard (4x)
5
Knew (10x)
6
Know (76x)
7
Knowing (7x)
8
Knowledge (1x)
9
Known (16x)
10
Knows (9x)
11
Learned (1x)
12
Let (5x)
13
My (1x)
14
Perceived (8x)
15
Perceiving (5x)
16
Recognize (1x)
17
Recognized (1x)
18
See (1x)
19
Sure (2x)
20
That (1x)
21
Understand (6x)
Occurrences of "Know"
and didn’t know her sexually until she had given birth to her firstborn son. He named him Jesus.
He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.
From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
They went out from there and passed through Galilee. He didn’t want anyone to know it,
and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn’t know it,
One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”
Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”
We have come to believe and know that you are the Christ, the Son of the living God.”
Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?
But this multitude that doesn’t know the law is cursed.”
Then the Jews said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’
Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”
They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about?
For you bring certain strange things to our ears. We want to know therefore what these things mean.”
The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”
When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
You yourselves know that these hands served my necessities, and those who were with me.
Take them and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.
As Paul was about to be brought into the barracks, he asked the commanding officer, “May I speak to you?” He said, “Do you know Greek?
He said, ‘The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
know his will, and approve the things that are excellent, being instructed out of the law,
Or don’t you know, brothers(a) (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
But I ask, didn’t Israel know? First Moses says,I will provoke you to jealousy with that which is no nation. I will make you angry with a nation void of understanding.”(k)
For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.
Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him; and he cant know them, because they are spiritually discerned.
But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.
But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.
For we know in part and we prophesy in part;
For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made to grieve, but that you might know the love that I have so abundantly for you.
For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved